Scripture Revealed

A Revelation of Jesus Christ – Revelation 1:1

Year: 2015

The Gift of the Holy Ghost

 

Pentecost, a painting by Jean II Restout, 1732
Pentecost, a painting by Jean II Restout, 1732

This is the fourth and final article addressing the subject of salvation and what it means to “believe the gospel”. The first article was entitled Salvation – the Gospel. The second article was entitled Repent and Believe the Gospel! The third article was entitled Water Baptism – Burial.

The final step in the gospel plan is to receive the gift of the Holy Ghost. Receiving the gift of the Holy Ghost was preached by Peter in Acts 2:38.

Acts 2:38 (KJV) – “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”

Notice that the Holy Ghost (Holy Spirit) is referred to as a “gift” from God. Many have argued that the “Holy Ghost” is not for us today or that it is not essential for salvation. We will discuss these arguments later in this article. However, is there any sincere Christian that would turn down a “gift” that God has for them?

Acts 11:18 (KJV) – “Forasmuch then as God

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Shemitah – Secret to America’s Future?

Prophet Isaiah - painting by Antonio Balestra (18th century)
Prophet Isaiah – painting by Antonio Balestra (18th century)

The word “shemitah” has been making the rounds of Christian churches in America. However, what in the world is the “shemitah”? The word “shemitah” is a legal Biblical term. It originates in the Torah, the first five books of the Scriptures. Shemitah in Hebrew means a “legally permanent release”. The main idea of the word shemitah in the Hebrew means to “violently throw something down with force—to utterly destroy something”. God’s law commanded that every seventh year Israel must allow the land to rest completely. There was to be no harvesting, reaping or any other work in the fields. Also, creditors were to release all who owed money (Deut. 15:1-2). This was the shemitah (or “release” in Hebrew). However, what has all of this to do with America – the United States?

The idea of the “shemitah” was popularized by the “Messianic Christian Rabbi” Jonathan Cahn. Rabbi Cahn, a best-selling author, has written books on the subject of the “shemitah”. These include: The Harbinger, The Mystery of the Shemitah Unlocked and The Mystery of the Shemitah. I read The Harbinger: the (...)

The Book of Revelation – An Introduction

The Revelation
The Revelation

I’ve always had a fascination with the last book of the Bible, Revelation. Fascination mixed with a certain amount of fear and curiosity. My mind raced ahead to thoughts of therm-nuclear war, computer chips and the end of the world as we know it.

The book of Revelation, more than any other New Testament book, has been used to support any number of “end of the world” scenarios. Many view Revelation chapters 4 thru 20 as unfulfilled. Revelation is used to support beliefs found nowhere else in Scripture. For example, the one thousand years or millennium reign of Christ is mentioned only in Revelation 20:1-6. Also, those who hold the belief in separate resurrections turn to Revelation 20:1-6 as their proof texts.

The Nature of the Book

Revelation is undoubtedly a unique book. While considered part of the New Testament, it is different from other books of the New Testament. More importantly it is different from styles of writing used today. Revelation is apocalyptic. The word ‘revelation’ in Greek is apokalupsis, which means ‘an uncovering’ or ‘unveiling’. Thus, Revelation is a book that was intended to reveal, not conceal! The book is an example (...)

Water Baptism – Burial

An 1890 sketch for St. Vladimir's Cathedral, Kiev: The Baptism of Saint Vladimir by Viktor Vasnetsov.
An 1890 sketch for St. Vladimir’s Cathedral, Kiev: The Baptism of Saint Vladimir by Viktor Vasnetsov.

This is the third article in a four-part series addressing the subject of salvation and what it means to “believe the Gospel”. The first article was entitled Salvation – the Gospel. The second article was entitled Repent and Believe the Gospel!

The next step on our journey to the gospel plan is water baptism in the name of Jesus Christ for the remission of sins. Baptism was preached by Peter in Acts 2:38.

Acts 2:38 (KJV) – “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”

 

Total Immersion

The proper method of baptism is by total immersion. This is how we identify with the burial of Jesus Christ. The word “burial” means: to put a dead body in the earth, a tomb, etc.; to hid or cover; to immerse. The only mode of baptism that can qualify as a “burial” is total immersion.

Romans 6:4-5 (KJV) – “Therefore we are buried with him by

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Mad From Learning

Paul, the Apostle, preaches on Christianity in the presence of King Agrippa, his sister Bernice, and Governor Festus 1875 painting by Vasily Surikov
Paul, the Apostle, preaches on Christianity in the presence of King Agrippa, his sister Bernice, and Governor Festus 1875 painting by Vasily Surikov

Defining Moment – The Resurrection

History certainly has its “defining moments”. These “defining moments” forever change the identity and destiny of an individual, a movement, and even a nation. In my opinion, one of the most important events in all of human history is the resurrection of Jesus Christ. In the book of Acts chapter 24 we read of Paul boldly proclaiming the resurrection before some of the most powerful people of his day – Festus, King Agrippa, and Bernice.

Historical Background

King Agrippa was the Jewish monarch. Agrippa’s territory comprised most of Israel, including Judea, Galilee, Batanaea and Perea. Agrippa (Marcus Julius Agrippa II – A.D. 27-100) was the son of Agrippa I (Acts 12:1-25) and the great-grandson of Herod the Great (Mt 2:1-23). He came to pay his respects to Festus, who was the procurator (governor) of Judea (AD 59 to 62). Agrippa was brought up in Rome in the court of Emperor Claudius. Agrippa had supreme power in Jewish religious life. The Romans had given him the right to appoint (...)

What’s the Milk and Meat of the Word?

Milk and Meat of the Word
                    Milk and Meat

I don’t know about you, but I sure do like a thick, juicy steak every once in awhile. But with the current price of beef being sky high, it’s a rare treat. Drinking milk is another thing altogether. I consider milk a breakfast drink, something I rarely drink for lunch or dinner. I like milk with my cereal. Paul, the Apostle, mentioned “meat” and “milk” in two separate books of the Bible, 1st Corinthians and Hebrews. Paul contrasts “milk” and “meat” to make an important spiritual analogy. Paul, in his address to the Corinthian church, wrote:

 

1 Corinthians 3:1-3 (KJV) – “And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?”

The word “milk” in the above quote (Greek gala) means the basic, elemental teachings of Christianity first learned by new believers according to (...)

Repent and Believe the Gospel!

El Greco, The Repentant St. Peter, c. 1600-1605
El Greco, The Repentant St. Peter, c. 1600-1605

This is the second article in a four-part series addressing the subject of salvation and what it means to “believe the Gospel”. The first article was entitled  Salvation – the Gospel.

Mark 1:14-15 (KJV) – “Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.”

Salvation begins with believing the Gospel of the Kingdom of God. Our believing allows us to enter into a covenant relationship with Jesus Christ. Our believing should naturally lead us to “repent”. Most of the “Jews” of Jesus’ day “believed” on Jesus. However, these same “believers” were responsible for His death. Jesus cautioned them in the 8th chapter of John when he said:

John 8:30-31 (KJV) – “As he spake these words, many believed on him. Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; “

The ministries of both John the Baptist and Jesus began and concluded with a call to (...)

Teachers – Beware!

Jesus the Master Teacher
Depicted is Jesus’ famous Sermon on the Mount in which He commented on the Jewish Law.

 

 

Teachers hold a critical place within the New Testament Church. The scriptures mention “teachers” often, sometimes reminding them of their grave responsibilities. Paul, the Apostle, the writer of over half of the New Testament was certainly one of the fore most teachers. Paul had this to say to the Corinthian Church:

 

 

 

1 Corinthians 12:27-29 (KJV) – “Now ye are the body of Christ, and members in particular. And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles?

Here in 1 Corinthians chapter 12 Paul is teaching what comprises “the body of Christ”. “Teachers” are the third group of church members mentioned. Then Paul asks a rhetorical question: “Are all teachers?”. The obvious answer is “no”, all are not teachers nor should they be. Paul again mentions the function of “teachers” in the book of Ephesians chapter 4:

Ephesians 4:11-12 (KJV)” – And he gave some,

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Salvation – The Gospel

Scripture imagesSalvation – The Gospel

This is the first in a four part series on “The Gospel”. What is the Gospel? Well, the English word gospel means “good news” or “good message”. And as such it is a correct translation of the original Greek word euangelion (Strong’s #2098). The basic biblical definition of the gospel is the death, burial and resurrection of Jesus Christ as found in 1 Corinthians 15:1-4.

1 Corinthians 15:1-4 (KJV) – “Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:

Here Paul, the Apostle, outlines the doctrinal significance of the Gospel as part of the historical account of the early Church. But to convey what is good about the “good news” we need to explain the meaning of these historical (...)

Are We in the Laodicean Church Age?

Seven Churches of Asia
The seven churches of Asia in stained glass in York Minster by John Thornton

For many years, I believed and taught that the seven churches mentioned in the second and third chapters of Revelation were sort of time clock of the church age in progress. I believed that God purposely selected them for a definite and distinct purpose: to give a complete picture of church history from the beginning to end. The last church the Lord Jesus Christ addressed was the church at Laodicea. The Laodicean church was the “lukewarm” church. Revelation 3:15 says it this way: “I know thy works, that thou art neither cold nor hot”. This teaching regarding the “church ages” is part of dispensationalism. Dispensationalism is a Christian, Biblical interpretation that believes that God has related to human beings in different ways under different Biblical covenants in a series of “dispensations,” or periods in history. As a system, dispensationalism is expounded in the writings of John Nelson Darby (1800–82) and the Plymouth Brethren movement and propagated through works such as Cyrus Scofield’s Reference Bible.

I believed that the seven churches John writes to in the second and third chapters of Revelation are not just churches (...)

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